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29 sept 2011 ONPhI - Organisation Non-Philosophique Internationale

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Aujourd'hui : 172
Connectes : 2
Mise a jour :
29 sept 2011 ONPhI - Organisation Non-Philosophique Internationale

Faites également la promotion de votre Page
Philo-fictions, la revue des non-philosophies
- Traduction, une dernière fidélitéEcoutez Deux variations sur un désaccord de Jean Bordé.
Et Paris-Triel 37F50 par Olaf Hund, Drônes 1 de Léonard De Léonard

Mc Wherter Dustin

Fiche membre
2003: B.S. (Philosophy) - East Tennessee State University (USA);
2006: M.A. (Philosophy) - Middlesex University (UK);
I am currently working toward a Ph.D. at Middlesex University
I am intensely interested in non-philosophy for rather diverse yet related reasons, but I am particularly concerned with:
1) the theoretical possibilities occasioned by the rigorous realization of an immanently performed and non-reflexive cognitive structure akin to that of the unilateral duality;
2) the (earlier) notion of a heterogenously conceived science of philosophy wherein philosophical specularity occupies the position of an empirical datum;
3) the consequences 2) entails for a non-hierarchical conception of philosophy's relation to the extra-philosophical, specifically science;
4) the efficiency of axiomatic/theorematic registers of thought in the articulation of what are otherwise "unthinkable" specular blindspots; and
5) the unilaterality of radical immanence as the indifference of the real, invariably presupposed (at least minimally as a non-reflexive conceptual space) in all specular activity.
2003: B.S. (Philosophy) - East Tennessee State University (USA);
2006: M.A. (Philosophy) - Middlesex University (UK);
I am currently working toward a Ph.D. at Middlesex University
I am intensely interested in non-philosophy for rather diverse yet related reasons, but I am particularly concerned with:
1) the theoretical possibilities occasioned by the rigorous realization of an immanently performed and non-reflexive cognitive structure akin to that of the unilateral duality;
2) the (earlier) notion of a heterogenously conceived science of philosophy wherein philosophical specularity occupies the position of an empirical datum;
3) the consequences 2) entails for a non-hierarchical conception of philosophy's relation to the extra-philosophical, specifically science;
4) the efficiency of axiomatic/theorematic registers of thought in the articulation of what are otherwise "unthinkable" specular blindspots; and
5) the unilaterality of radical immanence as the indifference of the real, invariably presupposed (at least minimally as a non-reflexive conceptual space) in all specular activity.